Daily Archives: August 26, 2017

And now for something beautiful: pictures of Venice in the fog

Venice in fog

I highly recommend checking this out: Pictures of Venice in the Fog – Fubiz Media. Beautiful images of a beautiful city in a form I have rarely seen.

A cautionary tale of what low taxes and libertarianism brings

Amish women on the beach
There can be many lessons that can be drawn from the story here: The Rise and Fall of the ‘Freest Little City in Texas’

The ones I drew were

  • You get the society you pay for. In this case, the people of this part of Texas were unwilling to pay for anything, and they got nothing in return. It’s hard to believe this even needs to be said in this age, but apparently it does.
  • Even basic services cost money. That money comes from taxes or service fees.
  • Those services are expensive to pay for individually: it makes much more sense for people to pool their money (in the form of taxes),  to make it cheaper overall for everyone.
  • Taxes are only part of what makes a society, but a society that is based on money and that does not have taxes is no society at all.
  • Only a society that does not depend on money can get away without taxes. Typically those a tightly knit,  cohesive, pre-money communities that depend heavily on sharing and barter. These communities are more socialist or communist in nature as opposed to libertarian. More like an Amish community or hippie commune or a religious community of some form.
  • The best way to have a libertarian society is to have one of great abundance. Scarcity requires people to share and work together if they want to survive.

It’s a good story. Read it for yourself and draw your own conclusions.

(Photo above is Amish women on the beach)

On statues and awards and the naming of things

The Edmund Pettus Bridge
Statues and awards and the naming of things (schools, hospitals, museums) are about many things, but first they are about power. Those with political or organizational or financial power decide what names go on things, what statues and monuments go where, and who should get awards. Sometimes it is simple, and an award or a thing gets named after someone or something powerful as a direct result of their power. Other times it is subtle, and the award or the statue or the naming of a thing reflects the values of those with power.

When people want to tear down statues or rename things or revoke awards, there is an outcry. That outcry is because of a group fearing their loss of power. You won’t hear people talk of it in those terms: you will hear people talk about values instead. But the change is the result of a shift in power. History isn’t erased because something is renamed or revoked or torn down: anyone who wants to know the history can know it in other ways. And history isn’t changed by putting up more statues or naming things differently.

Of all the ways of understanding history, objects are the worst. They are a crude reminder that a history exists, and they are put in place by powers that be or powers that were. As a place changes, the statues should change, the awards should be redistributed, and the things should be renamed. And this will indeed happen, and it will happen due to the new people in power.