Is everything political? What is wrong about thinking that way?

Albert Camus, gagnant de prix Nobel, portrait en buste, posé au bureau, faisant face à gauche, cigarette de tabagisme.jpg

I was thinking this when reading this quote from Orwell: “The opinion that art should have nothing to do with politics is itself a political attitude.” The idea, implied by this quote, is that everything is political. This idea springs like a trap on people who want to escape from politics and focus on other areas of human concern, like arts or sports or science.

Is this trap avoidable? There is an argument, found here, Only a Game: The Activist’s Argument (Everything is Political), that says that saying “everything is political” renders it meaningless. It’s worthwhile reading the piece, but I don’t think the argument that the statement is meaningless holds true.

Instead, I would first accept it and I would expand the notion of “everything is political” to say that

  • everything is political
  • everything is scientific
  • everything is religious
  • everything is philosophical
  • everything is art

For if you can make the case that everything is political, you can also make the case that everything is scientific, religious, and so on. (In fact, you can extend this list to other areas of human thought and human interest.) But how can everything be all of those things at the same time? To see how that can be the case, that I would on refine the statements and replace “everything is” with “everything can be viewed from the lens of”, as in:

  • everything can be viewed from the lens of politics
  • everything can be viewed from the lens of science
  • everything can be viewed from the lens of religion
  • etc.

More than that, everything can be viewed from each of those lens at the same time. For example, if I go see a film about Alan Turing, I can view it from the lens of science and I can view it from the lens of politics or the lens of art. The film has political and artistic and scientific themes and ideas, and anyone watching it can view it from those differing viewpoints. You may not care to do so, but it is possible to do so.

Now take the above list and change it to read this way:

  • everything is only or mainly political
  • everything is only or mainly scientific
  • everything is only or mainly religious
  • everything is only or mainly philosophical
  • everything is only or mainly art

For some political activists, the phrases “everything is political” and “everything is only or mainly political” are practically the same. Likewise for scientists, artists, philosophers, etc. For me, and for many people, I think “everything is only or mainly” is a relatively weak notion. For example, if a crowd is watching a film, they may watch it through any or all of these lens, or none of them. If asked later if the film she made is mainly political, the director may agree that there is a political aspect to it, but the main themes and elements of the film could be religious and aesthetic or scientific. The film may have something to do with politics, but to see it only as or mainly as political is to miss out on the other aspects of the film.

What is true of a film is also true of our lives. Our lives, and the things that matter to us in our lives, can be seen through a political lens, and a religious lens, and many other lens we may pick up. However such lens provided a limited view. It is better to look at our lives and the lives of others as broadly as possible. We will see more that way. We will hopefully understand ourselves better. And we will acquire a view and a wisdom that those stuck to peering only through lens will never achieve.

(Image is not of Orwell but Albert Camus, which I felt to be more appropriate. Photograph by UPI –  image  from the United States Library of Congress‘s Prints and Photographs division under the digital ID cph.3c08028.
http://www.loc.gov/pictures/item/93507512/ and Wikipedia)

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